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The Social History of Smoking

George Latimer Apperson

Chapter 10:

George Fitz-Boodle recounts how, as a boy, he was flogged for smoking, and how, at Oxford, smoking among other villainies led to his rustication. Later his tobacco, combined with insolence to his tobacco-hating colonel, conducted him out of the army into the retirement of civil life; and so on and so on. There is, of course, an element of exaggeration in all this; but Mr. Fitz-Boodle's experiences and reflections throw much light on the social history of smoking in the early decades of the nineteenth century. Mr. Harry Furniss, in the preface to his edition of Thackeray, has an admirably terse and pertinent paragraph on this aspect of the "Fitz-Boodle Papers." He says—"No gentleman in those days was seen smoking even a 'weed' in the streets. Cigarettes were practically unheard of in England, and outside one's private smoking-room pipes were tabooed. Men in Society slunk into their smoking-rooms, or, when there was no smoking-room, into the kitchen or servants' hall, after the domestics had retired. A smoking-jacket was worn in the place of their ordinary evening coat, and their well-oiled, massive head of hair was protected by a gorgeously decorated smoking-cap. Thus the odour of tobacco was not brought into the drawing-room."

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The Social History of Smoking

George Latimer Apperson

Chapter 2:

A curious scene took place at Oxford in 1605 when King James visited the University. Two subjects were debated by learned dons before his Majesty, and one of them, at his own suggestion, was, "Whether the frequent use of tobacco is good for healthy men?" Among those who spoke were Doctors Ailworth, Gwyn, Gifford and Cheynell. The discussion, needless to say, being conducted in the presence of the author of the "Counterblaste to Tobacco," was not favourable to the herb. The King summed up in a speech which hopelessly begged the question while it contained plenty of strong denunciation. After his Majesty had spoken, one learned doctor, Cheynell, who is described by the recorder, Isaac Wake, the Public Orator of the University, as second to none of the doctors, had the courage to rise and, with a pipe held forth in his hand, to speak both wittily and eloquently in favour of tobacco from the medicinal point of view, praising it to the skies, says Wake, as of virtue beyond all other remedial agents.

His wit pleased both the King and the whole assembly, whom it moved to laughter; but when he had finished, his Majesty made a lengthy rejoinder in which he said some curious things. He objected to the medicinal use of tobacco, and quite agreed with previous speakers that such a use must have arisen among Barbarians and Indians, who he went on to say had as much knowledge of medicine as they had of civilized customs. If, he argued, there were men whose bodies were benefited by tobacco-smoke, this did not so much redound to the credit of tobacco, as it did reflect upon the depraved condition of such men, that their bodies should have sunk to the level of those of Barbarians so as to be affected by remedies such as were effective on the bodies of Barbarians and Indians! His Majesty kindly suggested that doctors who believed in tobacco as a remedial agent should take themselves and their medicine of pollution off to join the Indians.

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